Acts 2:1-21, Ezekiel 37:1-14, John 15:26-27; 16:4b-15
“I Must Leave You” How sad they must have been. And yet had Jesus remained with us physically we would always be looking for him to show up, be looking to buy front row tickets, be following him on FB. Instead, we always have his presence everywhere we are. We have the Holy Spirit of God. The very same Holy Spirit that led Jesus throughout his life. The very same Holy Spirit that made the man Jesus, the Christ!
Today is the celebration of the Holy Spirit! We don’t speak often of her and maybe we should. She is the interface between the God that creates and sustains all creation and all that is.
Let me first get the whole pronoun thing out of the way. In Hebrew, Greek, and Aramaic (the language Jesus spoke) the word translated as Spirit is feminine. Jesus would have then used the feminine pronoun for the Spirit. For me, she is the Mother Hen that gathers her chicks under her wing, so often referenced in scripture.
So enough of that. Let’s talk about the Holy Spirit and leave the pronouns to be blown in the wind.
The word we translate as Spirit actually has three meanings. I would imagine you have heard this before. Ruach (Hebrew), or pneuma (Greek), or rucha (Aramaic) mean breath, wind, or any movement of air. It can also be translated as spirit.
Now the earth was formless and empty, darkness was over the surface of the deep, and the breath of God moved over the waters.
Jesus tells the woman at the well God is spirit, and his worshipers must worship in spirit. Yes, the same word. God is breath and you must worship God with your breath, the very life force of your being.
Jesus promises that the Spirit, the Advocate, the Helper, will speak to us the word of God. And of course we know that no word can be spoken without breath.
Jesus tells Nicodemus regarding the Spirit that the wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with the spirit.
Maybe this is why we don’t talk about the Holy Spirit much. She is nearly impossible to pin down. We have the written words about who Jesus was and what he did. We have words that are written in black and white for us to analyze and contemplate. But the Spirit…well she is like the wind. How can one preach on something that simply keeps moving where it will?
Ezekiel’s story of the dry bones remains one of the best pictures of the Holy Spirit ever in my opinion. Dry bones lay in the valley. There are so many bones it is probably a battle ground. The world has seemingly beaten this army. These bones are defeated and without life. They have been slain.
God speaks and they begin to take shape again. But it is only the covering for the bones. They look better and perhaps closer to life than they did. But they are not alive. They have no breath. No spirit. No wind force to move them.
God commands again: Come, breath, from the four winds and breathe into these slain, that they may live.
Does this remind you of Genesis 2: Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being?
The Spirit of God, the Breath of God, the Winds of God, the Holy Spirit is our life force. Without her we are dry bones on the desert floor, even though we may be covered and looking alive.
We may have all the paramants, all the hymns, all the instruments, all the liturgy and even all the good works, but those are only the coverings for the dry bones. Without the Spirit, the breath of God, we are dead. Or at least not alive.
Perhaps the disciples felt that way on the day of Pentecost. Perhaps as they waited for the promise of God’s Spirit, they felt not quite alive.
Luke tells us that on the day of Pentecost they were all together in one place. If you look up the Greek you find that this is more than just everybody piled into the same space. This is more the coming together in one mind. Perhaps in prayer or worship, as in Spirit and Truth.
In his book The Pursuit of God, AW Tozer writes: “So one hundred worshipers meeting together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become 'unity' conscious and turn their eyes away from God to strive for closer fellowship.”
The disciples rarely agreed on much. But with their eyes looking for their Lord, for the Spirit, they were truly together in one place. And the Holy Spirit came.
I fear that all too often we forget one very basic need of a life like Jesus’. We are busy with the right liturgy, the right amount in the bank account, the right music, and the right good works. But every time we breathe out we must breathe in. Sometimes, in fact, we must stop and catch our breath. We must catch God’s breath. We need to take time for the Spirit.
Paul writes: If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. (1 Cor 13).
God is love. The breath of God is the breath of Love. The Holy Spirit is the breath of love. We can talk about love, we can have great theology about love, but if we have not stopped to receive, to breathe in, to be made alive by God’s love, God’s breath, Love’s Holy Spirit, we are but dry bones in the valley.
Please church, I beg of you. Do nothing else, say nothing else until you have come together and breathed in the breath of God. Jesus told the disciples to wait until they have received the Holy Spirit. Let us learn to wait to receive that Spirit anew every day. You already have front row seats. Don’t waste them.
Let’s take two minutes of silence to catch the breath of God.